Absalom and Achitophel
Absalom and Achitophel is a celebrated satirical poem by John Dryden, written in heroic couplets and first published in 1681. The poem tells the Biblical tale of the rebellion of Absalom against king David; In this context it is an allegory used to represent a story contemporary to Dryden, concerning king Charles 2 and the Exclusion crisis. The poem also references the popish plot and the Monmouth Rebellion.
"Absalom and Achitophel " includes more than 1, 000 poems. For all that , the poem is not finished: the second part was written by Nahum Tate, with Dryden himself written no more than a few poems. These poems allegorically depict the political struggle in England at that time. For example, the Biblical legend of the rebellious son of king David serves as an allegory for the history of the struggle of the whigs, led by lord sheftsberri against the so - called "catholic conspiracy."
Character of Absalom and Achitophel
Absalom
David's illegitimate son and the protagonist of the "Absalom and Achitophel." David does not have any legitimate heirs to the throne, but Absalom is his favorite child. Absalom is handsome and ambitious, and he has made himself a hero at war. The people of Israel love Absalom almost as much as David does, and Achitophel believe that the Jews would accept Absalom as their king.Achitophel begins to encourage Absalom and herald his birth and blood as royal, and he tries to convince Absalom to rebel against David. Absalom, however, is not a malicious man, and he doesn't initially believe he has a right to the crown, but he is eventually worn down by Achitophel flattery and his own growing desire for more power. Absalom agrees to rebel against David, and as he travels lsrael in a procession with Achitophel, Absalom conforms to Achitophel deceitful ways. Absalom and Achitophel mistakes David's mercy and good nature for weakness, but David soon loses patience with both Absalom and Achitophel. David asserts his power as king before the people of lsrael and effectively shuts down Absalom rebellion, but Dryden never does say what become of Absalom. Absalom metaphysically represents Charles 2 illegitimate son James Scott, the 1st Duke of Monmouth, who rebelled against Charles and the throne in Dryden time. Through the character of Absalom, Dryden ultimately argues that Charles and his brother James both have a divine right to the crown that is not expected to Monmouth. Dryden depiction of Absalom implies that Dryden does not think Monmouth a wholly terrible person, but someone who is merely tempted and blinded by power; however, Dryden also suggests that Monmouth common birth automatically excludes him from ascending the throne. Dryden argued through Absalom that Monmouth play to power, specifically his attempt to seize a position of power that rightfully belongs to another, is a sin against God. Dryden doesn't entirely denounce Absalom ambition, but he does argue that usurping the throne is completely unethical.
Achitophel
A deceitful counselor to king David and the antagonist of "Absalom and Achitophel." Of all the man who oppose David within the government, Achitophel is the most influential. He is smart, ambitious, and morally flexible. He pretends to be David's friend, but in actuality, he either wants to rule lsrael or completely destroy it. Achitophel stokes the " malcontents " of the Jews and incites anti -Jerusite hysteria in an attempt to ruin David, and then he encourages David son Absalom to rebel against him. Absalom hates David's brother, the Heir presumptive, and he wants to make sure that he never ascends the throne. Achitophel begins his plan to ruin David by claiming David is a Jerusite, and his approach proves very effective. As Achitophel works on Absalom, Achitophel trusted men wreak havoc with the Sandestin and try to bring David down from inside the government. Achitophel finally convinces Absalom to rebel, and they embark on a procession through Israel to further ingratiate Absalom with the people and identify enemies to their cause. However, Achitophel has mistaken David mercy and mild temper for signs of weakness, and when David finally loses his patience, Achitophel is reminded of David divine power. Dryden's Achitophel represents Anthony Ashley Cooper, the 1st Earl of Shaftesbury, a Member of parliament during Dryden time and the main supporters of the Exclusion Bill. What comes of Achitophel is never revealed in Dryden's poem, but historically speaking, shaftesbury was tried for treason after encouraging Charles son the Duke of Monmouth, to rebel against the crown, but he was later acquitted. Through Achitophel, Dryden suggests that Charles and James both have just claims to the throne and is not for shaftesbury, Monmouth, or parliament to infringe on that power.
David
The third king of lsrael. David is a merciful and kind king who does not have a male heir to inherit the throne. As such, the crown will ascend down a "collateral line" after David death to his brother. As he has many mistresses, David also gas several illegitimate sons, but he loves Absalom the most, and the people of lsrael likewise love Absalom and herald him as a national hero. Dryden David is an allegory for king Charles 2 of England, and like David, Dryden argued that Charles has a divine right to the throne, which Charles son, the Duke of Monmouth tried to usurp in Dryden time. Dryden was an ardent supporter of the monarchy and Charles 2, and his portrayal of David in "Absalom and Achitophel " reflects this support, but he does not depict David as perfect.
Minor character
Balaam
One of Achitophel men. Balaam is a prophet in the Bible, and in "Absalom and Achitophel " he represents Theophilus Hastings, a Member of parliament and proponents of the Exclusion Bill.
Caleb
One of Achitophel men. Caleb is a spy in the Bible, and in Dryden poem he represents Arthur Capel, Earl of Essex, a Prominent advocate of the Exclusion Bill.
Nadab
One of Achitophel men. In the Bible, Nadab disobey God and is consumed by fire. In "Absalom and Achitophel," he represents William, lord Howard Esrick, a puritan preacher who supports the Exclusion Bill.
Zadock
One of David Trusted men. According to the Bible, zadock is the High priest of lsrael, and in Dryden poem he represents William sancroft, Archbishop of Canterbury, a supported of Charles 2.
Adriel
Another of David trusted men. In the Bible, Adrian is a nobleman in lsrael and another of Barzillais sins. In "Absalom and Achitophel " Adrian most likely represents John shuffled, 3rd Earl of Musgrave, who opposed Monmouth succession to the crown and supported James 2.
Michal /David wife
The queen of lsrael. Michal is also the daughter of Saul, and she and David have no children. She represents Charles 2nd wife, Catherine of Braganza ; like David and Michal, Charles and Catherine did not have children
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